Turkish President Recep Tayyip Erdogan attacked Austria’s impending closure of mosques and consequent expulsion of Turkish-funded imams, saying the move is anti-Islamic while promising a response.
“These measures taken by the Austrian prime minister are, I fear, leading the world towards a war between the cross and the crescent,” Erdogan said in a speech in Istanbul covered by AFP.
Austria’s populist government made the announcement on Friday morning at a press conference as part of the governing coalition’s campaign against radical Islamic ideology and the influence of countries like Turkey in the Austrian Islamic community, Kronen Zeitungreports.
Media reports that between 40 and 60 imams, including their families, could be expelled in total. The imams all stand accused of receiving funding from abroad. Official investigations have been launched in 11 cases. Two of the imams had already been denied extensions to their residency permits.
Among the mosques facing closure is the Mosque of the Grey Wolves on Antonsplatz, in the working-class Vienna district of Favoriten, where the Gallipoli reenactment took place.
The other six mosques are in Vienna, Upper Austria and Carinthia, in all of which hardline salafist teachings are said to be widespread.
Mr. Erdogan, speaking Saturday, said: “They say they’re going to kick our religious men out of Austria. Do you think we will not react if you do such a thing?”
“That means we’re going to have to do something,” he added without elaborating.
Around 360,000 people of Turkish origin live in Austria, including 117,000 Turkish nationals.
Relations between Ankara and Vienna have been strained since a failed coup against Erdogan in 2016 which was followed by a wave of arrests. Mr. Erdogan’s speech precedes presidential and legislative elections on June 24 in which he faces stiff opposition.
During last year’s Turkish referendum on expanding the president’s powers, tensions ran high between Vienna and Ankara after Austria said it would not allow campaign-related events.
The new policy comes after a number of scandals involving mosques in Austria, including one in which Islamists were plotting to overthrow the government to replace it with an Islamic caliphate. The ATIB association came under fire last week when a Turkish mosque posted images of young children swearing oaths to the Turkish state.
British multiculturalists are feeding Islamic fundamentalism. Muslims do not need to become the majority in the UK; they just need gradually to Islamize the most important cities. The change is already taking place.
British personalities keep opening the door to introducing Islamic sharia law. One of the leading British judges, Sir James Munby, said that Christianity no longer influences the courts and these must be multicultural, which means more Islamic. Rowan Williams, the former Archbishop of Canterbury, and Chief Justice Lord Phillips, also suggested that the English law should “incorporate” elements of sharia law.
British universities are also advancing Islamic law. The academic guidelines, “External speakers in higher education institutions”, provide that “orthodox religious groups” may separate men and women during events. At the Queen Mary University of London, women have had to use a separate entrance and were forced to sit in a room without being able to ask questions or raise their hands, just as in Riyadh or Tehran.
“London is more Islamic than many Muslim countries put together”, according to Maulana Syed Raza Rizvi, one of the Islamic preachers who now lead “Londonistan“, as the journalist Melanie Phillips has called the English capital. No, Rizvi is not a right-wing extremist. Wole Soyinka, a Nobel Laureate for Literature, was less generous; he called the UK “a cesspit for Islamists”.
“Terrorists can not stand London multiculturalism”, London’s mayor Sadiq Khan said after the recent deadly terror attack at Westminster. The opposite is true: British multiculturalists are feeding Islamic fundamentalism. Above all, Londonistan, with its new 423 mosques, is built on the sad ruins of English Christianity.
The Daily Mail published photographs of a church and a mosque a few meters from each other in the heart of London. At the Church of San Giorgio, designed to accommodate 1,230 worshipers, only 12 people gathered to celebrate Mass. At the Church of Santa Maria, there were 20.
The nearby Brune Street Estate mosque has a different problem: overcrowding. Its small room and can contain only 100. On Friday, the faithful must pour into the street to pray. Given the current trends, Christianity in England is becoming a relic, while Islam will be the religion of the future.
In Birmingham, the second-largest British city, where many jihadists live and orchestrate their attacks, an Islamic minaret dominates the sky. There are petitions to allow British mosques to call the Islamic faithful to prayer on loudspeakers three times a day.
By 2020, estimates are that the number of Muslims attending prayers will reach at least 683,000, while the number of Christians attending weekly Mass will drop to 679,000. “The new cultural landscape of English cities has arrived; the homogenised, Christian landscape of state religion is in retreat”, said Ceri Peach of Oxford University. While nearly half of British Muslims are under the age of 25, a quarter of Christians are over 65. “In another 20 years there are going to be more active Muslims than there are churchgoers,” said Keith Porteous Wood, director of the National Secular Society.
Since 2001, 500 London churches of all denominations have been turned into private homes. During the same period, British mosques have been proliferating. Between 2012 and 2014, the proportion of Britons who identify themselves as Anglicans fell from 21% to 17%, a decrease of 1.7 million people, while, according to a survey conducted by the respected NatCen Social Research Institute, the number of Muslims has grown by almost a million. Churchgoers are declining at a rate that within a generation, their number will be three times lower than that of Muslims who go regularly to mosque on Friday.
Demographically, Britain has been acquiring an increasingly an Islamic face, in places such as Birmingham, Bradford, Derby, Dewsbury, Leeds, Leicester, Liverpool, Luton, Manchester, Sheffield, Waltham Forest and Tower Hamlets. In 2015, an analysis of the most common name in England showed it was Mohammed, including spelling variations such as Muhammad and Mohammad.
Most important cities have huge Muslim populations: Manchester (15.8%), Birmingham (21.8%) and Bradford (24.7%). In Birmingham, the police just dismantled a terrorist cell; there is also a greater probability that a child will be born into a Muslim family than into a Christian one. In Bradford and Leicester, half the children are Muslim. Muslims do not need to become the majority in the UK; they just need gradually to Islamize the most important cities. The change is already taking place. “Londonistan” is not a Muslim majority nightmare; it is a cultural, demographic and religious hybrid in which Christianity declines and Islam advances.
Thousands of Muslims participate in a public outdoor prayer service in Birmingham, England, on July 6, 2016. (Image source: Ruptly video screenshot)
According to Innes Bowen, writing in The Spectator, only two of the 1,700 mosques in Britain today follow the modernist interpretation of Islam, compared with 56% in the United States. The Wahhabis control six percent of mosques in the UK, while the fundamentalist Deobandi control up to 45%. According to a survey from the Knowledge Center, a third of UK Muslims do not feel “part of British culture.”
London is also full of sharia courts. There are officially 100. The advent of this parallel judicial system has been made possible thanks to the British Arbitration Act and the system of Alternative Dispute Resolution. These new courts are based on the rejection of the inviolability of human rights: the values of freedom and equality that are the basis of English Common Law.
British personalities keep opening the door to introduce sharia. One of Britain’s leading judges, Sir James Munby, said that Christianity no longer influences the courts and these must be multicultural — which means more Islamic. Rowan Williams, the former Archbishop of Canterbury, and Chief Justice Lord Phillips also suggested that British law should “incorporate” elements of sharia law. The British cultural establishment is rapidly capitulating to Islamic fundamentalists in accepting their demands.
After the attack on the French satirical magazine Charlie Hebdo, the head of MI6, Sir John Sawers, recommended self-censorship and “some restraint” in discussing Islam. The British ambassador in Saudi Arabia, Simon Collis, converted to Islam and completed the pilgrimage to Mecca, the hajj. He now calls himself Haji Collis.
What will be next?
Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.
“Everyone knows that all mosques in Brussels are in the hands of Salafists”
In an admission that demonstrate the scale of the problem now posed in Europe by radical Islam, the Mayor of Brussels has admitted that all of the mosques controlled in the Belgian capital are controlled by Salafists, who believe in a radical interpretation of Islam.
Mayeur admits that: “Everyone knows that all mosques in Brussels are in the hands of Salafists,” adding that: “We need to change this, we need new mosques that follow our democratic rules and that are being controlled by the government.”
Salafism is a a form of religious fundamentalism, with supporters believing in a return to the ‘original ways’ of Islam. Followers believe in a unified Islamic state, sharia law and consider political involvement to be un-Islamic.
Extremist Islam is taking a huge hold in swathes of Europe. Though some will continue to ignore the threat and play down the scale of it, there is no point hiding from the truth. Radical Islam is the biggest threat the West now faces.
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